SAL Book: Emancipation through Self-Action Leadership


Self-Action Leadership is an emancipator. It is the key that can release you from the ten shackles described in the previous chapter.

This chapter introduces a real-life story to illustrate the extent of SAL’s capacity to liberate you from whatever shackles are presently binding you down either personally or professionally. This story is not about fame, fortune, fabulously good luck, or overnight success, yet it is a success story. This story is about an imperfect, common human being who accomplished uncommon things through the conscious exercise of diligent, disciplined, and dedicated SAL over a period of nearly three decades.
This is the story of a man in his mid-thirties. He was born in 1979 in a tiny, rural, farming and ranching community in the Four Corners area of the western United States. This man’s beginnings were marked by many of the commonalities of life in middle-class America, and that is where the story begins its twists and turns. Since 1979, he has visited 49 of 50 U.S. States, eight Canadian Provinces, and several foreign countries. He has lived at 41 different addresses in five different time zones. His life has been full of variety, adventure, challenge, opportunity, personal growth, failure, and success.

In his life, this man has learned to effectively manage clinical obsessive-compulsive disorder (OCD) and depression after suffering for two decades from their insidious symptoms. He earned a Doctoral degree with a 4.0 grade-point average after scoring a 3.2 GPA in college, a lackluster 2.9 GPA in high school, getting rejected by the University he applied to, and taking Algebra 1 three years in a row.

This man convinced an intelligent, talented, and attractive young woman to marry him after a horrible string of romantic failures influenced by his OCD-related social awkwardness. He was a 24-year old college graduate before getting his first girlfriend or kiss, but now he is happily married to a woman he describes as “better than the woman of his dreams.” This man is now the father of two healthy, happy children (a son and a daughter) who are the joy of his days.

This man and his wife have gone from being $80,000 in debt in 2008 to being completely debt-free, paying cash for his graduate education, enjoying a comfortable lifestyle, and establishing a growing nest egg for the future.

After being placed in the average reading group in first grade and being frightened to speak in public, this man has since published four books and spoken publicly to 20,000 people throughout North America and the United Kingdom. This man, who once desperately needed help with his own Self-Action Leadership, has since helped thousands of people with theirs all over the English-speaking world.

If you have not already guessed it, this is the story of my own life; it is the story of how SAL transformed my life and my character. I do not share these things to impress you, or to brag. I share them to impress upon you my deep personal conviction—born of 27 years of real life experience and deep personal study and observation—of the power of the principles championed in this book. SAL works—my own life is testament to the fact.

I am no better than you are. There is nothing special about me. But everything is special about SAL principles, which will beget goodness and success in your life and career if you are willing to learn them, believe in them, and live by them. For this to occur, you must both want, and be willing to, change—just as I did.

"For things to change, you must change."
– Jim Rohn
(1930-2009)

 

The reason my story turned out the way it has is not because other people, things, or external circumstances changed, or because I got lucky. Many people waste much of their lives waiting around for circumstances, luck, and other people to change; I know because for many years, I was one of them.

Do you live your life among this vast multitude that lounges on the beaches of life waiting for your ship to come in? I’ve been guilty of frequenting this crowd. I’ve also thrown my share of pity-parties over the years. Often convinced my problems were a result of circumstances or the people around me, I eagerly embraced opportunities I had to physically move so my life could improve. Naively hoping a change in my outer surroundings would improve my internal experiences and magically make me happy led me to feel predictably and perpetually disappointed. Over time, I discovered the great truth that no matter where I was, or who and what was around me, nothing would ever really change until I changed—and that is when the magic—and hard work—began.


“What you become inwardly changes your outer reality.”
– Plutarch & Otto Rank


Once I began to change myself, my circumstances began to improve as well. The harder I worked on myself, the more pleasant, prosperous, and desirable my circumstances became. It took enormous amounts of time and effort, but it was all worth it. Over time, I learned—not merely through principle, but through actual experience—that other people, things, and circumstances do not determine my destiny. For better or for worse, I determine my own destiny—today, tomorrow, and always.

SAL IS A LIGHT


Life is filled with problems. No one gets out of life without facing significant adversity. If you think someone doesn’t have problems, you just don’t know them very well. Personal problems and challenges come in many different sizes and packaging. Something that is easy for you may be excruciatingly difficult for me, and vice versa.

In writing this book, I do not presume to understand the substance and depth of the personal and professional problems you face. Nor do I claim to have the answers to solve them. What I do know is that you can eventually find specific answers to your individual problems if you are willing to submit your will to the general laws of Self-Action Leadership.

SAL is not a bandage for covering up your problems; nor is it a mystical elixir to make them magically disappear. SAL is merely a light. I say mere, but there is nothing weak or small about light. For light—if you are willing to open your eyes to, and utilize its penetrating guidance—has the power not only to uncover what your problems really are, it can also illuminate the correct pathways to solving them.

If you are trying to hide from your problems or veil them from others, then light, of course, seems a terrible nuisance whose blinding effects will be quite painful. But if you seek to know what your problems really are, and possess a real intent to solve them, light is a great liberator; indeed, it is the only liberator. I should warn you, however, that light can initially be painful whether you seek it out or not.

In life, everyone is exposed to varying intensities of this metaphorical light. And in the end, there are really only two kinds of people in the world—those who hold on to their blindfolds to ease the pain, and those who cast away their blindfold to face the pain. Those who keep their blindfolds feel less pain in the short run. Those who discard their blindfold feel less pain in the long run. If you are willing to persist in seeing light, your initial pain will be swallowed up in lasting pleasure and peace. What kind of person do you want to be?

Light is useless for hiding and pretending. It’s only functionality is for seeing and doing and going. What do want in your life? Do you seek to hide and pretend and cover-up, or do you yearn to see, and do, and go and become? If you desire the latter, this book will be quite helpful to you. If you desire the former, read no further.

Consider an additional caveat about light. While light can illuminate the pathway you should take, it cannot travel it for you. Do not, therefore, expect a nicely paved, divided highway all the way to the top of your personal mountain. Real solutions do await you at the mountaintops of real problem solving; but be ready to face bumps, steep grades, hot (or cold) weather, and no shortage of obstacles along the way. Light doesn’t remove obstacles from your path; it merely helps you see them better.


Next Blog Post: Wednesday, December 17, 2014, Chapter 14: The Challenge & Quest to Become

SAL Book: Things that Enslave Part 4

SHACKLE 8:
THE IRRESPONSIBLE CARE AND USE OF SEX


A couple of experiences I had as a 9th Grade English teacher in Houston, Texas, illustrate some of the negative, real-life consequences of sexual irresponsibility. The first experience occurred while teaching the designated novel for the year—a juvenile work of fiction entitled Speak, written by Laurie Halse Anderson. This book was the year’s most popular literary selection among students.
Speak, which was also made into a movie, tells the story of a teenage girl who was raped at a party prior to the start of her ninth-grade year. The book follows the protagonist through the year as she struggles with the difficult and painful consequences of her terrible victimization. Perhaps the most memorable thing from my experience teaching this book was reading Anderson’s own words about her experience traveling around the country to promote her book, whereby she discovered a trend that was disturbing, to say the least. In an answer to the question: Have any readers ever asked questions that shocked you?[1] Anderson replied:

I have gotten one question repeatedly from young men. These are guys who liked the book, but they are honestly confused. They ask me why Melinda was so upset about being raped. 
The first dozen times I heard this, I was horrified. But I heard it over and over again. I realized that many young men are not being taught the impact that sexual assault has on a woman. They are inundated by sexual imagery in the media, and often come to the (incorrect) conclusion that having sex is no big deal. This, no doubt, is why the numbers of sexual assaults is so high.[2]

If a young man believes that rape is a casual thing and no big deal, he has clearly received poor training in Self-Action Leadership. If young people everywhere were trained in subjects like reverence, rectification, self-discipline, honesty, humility, compassion, kindness, courtesy, self-observation, and self-awareness, there would be fewer uneducated boys and men in this country with cavalier attitudes toward women and sex. There would also be fewer unwanted pregnancies, sexually transmitted diseases, and abortions.

My second experience occurred one day when a shy, diffident, young woman asked my female co-teacher if she could speak with her in private. Once outside the classroom, she divulged to my colleague that she had had sex with a boy who secretly videotaped their tryst and was now spreading the video around the school. My horrified co-teacher listened to her and then directed her to the proper administrative channels to appropriately address the situation.

I could only imagine what this young girl must have been going through mentally and emotionally during this horrific turn of events. My heart went out to her in her time of anguish. My heart also ached with the knowledge that such an unfortunate series of incidents could have been prevented with the proper education.

Sex is a serious act. Once engaged in, you cannot ‘take it back.’ Sexuality is a powerful force that, if not properly disciplined, can devastate individuals, families, communities, and even entire nations. Sex education at home and at school should not only be about ‘safe sex’, but also about ‘ethical sex,’ and ‘foregoing sex’ until a time in life when you are fully capable of making wise decisions concerning its free expression.


I recently read an article [3] about a mother who was concerned about her college-aged son because of the tendency of the typical college student to get involved in drinking and sexual activity. Her advice? She encouraged her son to always remember to send and receive a text message before and after sexual activity to provide hard evidence that any forthcoming sexual activity is consensual. The goal? To avoid legal issues surrounding potential rape allegations.

Rather than teaching ethical sex, or even abstinence to avoid the problem altogether, this mother was more concerned with her son avoiding legal issues, an indictment, or even jail time in the case of a tryst heading south. Her justification? In her own words, she said, “Let’s face it, the sexual revolution is real.” Resigned to the fact that her son was simply a victim of cultural forces and his own libido, she decided to take matters into her own hands by drilling into him the importance of getting a “Yes” text. She also took the liberty to fill his suitcase full of condoms.

This woman’s controversial comments evince a growing societal acceptance that young people simply will not, or perhaps even cannot, control themselves in regards to sex. They must therefore resort to protective measures to minimize collateral damage for unbridled sexual expression.

In this mother’s defense, she did teach her son to respect women, and it is certainly not wrong to try to prevent a potential date rape allegation. I have no doubt she loves her son and is simply doing what she feels is right to help protect him – which is more than many parents do. What she does not seem to realize is that in her efforts to be a responsible parent, she is implicitly sanctioning sexual permissiveness, and perhaps drunkenness as well.

Click HERE for full article by Roxanne Jones

Never forget, or take for granted, that you are the sovereign ruler of your own life and world. In making decisions related to sexual behaviors, SAL philosophy urges all self-action leaders to respect sex, and to make careful and responsible choices in regards thereto. SAL urges everyone to maintain the utmost respect for the consequences that will flow into your lives—and the lives of those impacted and influenced by your choices—as a result of our thoughts, words, and actions.

Incidentally, after completing an 11-volume history of the world – The Story of Civilization – authors Will and Ariel Durant penned an abridged classic called The Lessons of History. Their intention was to offer something to future generations, “that might illuminate present affairs, future probabilities, the nature of man, and the conduct of states.”[4] On the subject of sex, the Durants wrote:

A youth boiling with hormones will wonder why he should not give full freedom to his sexual desires; and if he is unchecked by custom, morals, or laws, he may ruin his life before he matures sufficiently to understand that sex is a river of fire that must be banked and cooled by a hundred restraints if it is not to consume in chaos both the individual and the group.[5]

I invite you to carefully consider these words, especially in light of its context—a secular observation made not by preachers or moralists, but by prestigious historical scholars after a thoughtful consideration of the totality of human events since the dawn of recorded history. I don't know what the Durants thought about sex from a moral perspective; I only know that they understood history well enough to comprehend the epic historical calamities brought on by sexual permissiveness. Sex is a wonderful thing, but like so many other wonderful things in life, it can quickly and easily go awry if we are not disciplined and careful, and the consequences can be devastating.

Do not surrender your sexual sovereignty.


SHACKLE 9:
THE ABUSE AND NEGLECT OF LOVED ONES


Human beings are the smallest units in larger social systems. The second smallest unit consists of a committed, long-term, intimate relationship. The third smallest is the family unit. All big problems in a society or culture have their roots in individual, companion, and familial problems. The government cannot regulate, much less solve, micro problems that exist on the personal, interpersonal, or familial level. Individuals, couples, and families must control and regulate themselves and their interactions with others. Failure to do so has a ‘trickle-up’ effect, in which problems at the micro level manifest themselves throughout a society.

I travel a lot with my work, and I often find it fascinating how kind, respectful—even generous—complete strangers are to each other in airports, airplanes, hotels, restaurants, and rental car outlets. I often wonder how all these kind, considerate, mature people act when no one else is looking, or in their personal relationships and families. It would be interesting to know.


There is no error quite as true as to abuse those nearest you.



SHACKLE 10:
THE DISREGARD FOR, AND DEVALUATION OF, HUMAN LIFE


The disregard for human life often begins before human beings ever see the light of day, and continues on after birth. Throughout the world, including in all of our nation’s greatest cities, human life is often carelessly sacrificed on alters of drugs, ego, lust, narcissism, pride, revenge, and selfishness. The ultimate disregard for human life manifests itself in murder—the antithesis of life, opportunity, and human progress. It is the purest personification of irresponsibility, the endgame of the blame game, and the ultimate abdication of human nobility.

Far removed from murder, yet far more ubiquitous, is the devaluation of human life through inequality. By inequality, I refer to the idea that some human beings are somehow existentially superior to another. Such a belief is simply not true.

The truth is that every human being ever born possesses equal existential value. This value is complete, innate, irrevocable, and, I believe, eternal. Effective self-action leaders recognize this great truth. In-turn, they view and treat all human beings with the dignity, fairness, and respect that all members of the human race deserve.

The best leaders I have ever met are those that have internalized this great truth of existential equality. The following two examples personify this paradigm. Doctor Stirling Pack, Jr., is a former Senior Vice President of a Fortune 500 energy corporation. Through hard work and diligence, Pack rose through the ranks of his company to eventually become a ‘big shot’ that made millions and flew around the world on corporate jets.

Shortly before Pack retired, Nick—a lowly graphic technician—visited Pack in his office to present a thank you gift. Why? In Nick’s words: “You were the only senior officer that ever treated me like a human being.” Pack did not know Nick well. In fact, he had to think for a moment to recall how he knew Nick at all. Then he remembered: Nick had assisted Stirling a time or two in designing some slides for his executive presentations. That was the only association Stirling ever had with Nick. Pack did not tell me what he did or said to make Nick feel so valued; I don’t think he remembered himself. The point is that he did. Pack was the kind of leader who understood the great truth that no one is a “justa.” You know what I mean? “Just a” graphic technician, “just an” administrative assistant, “just a” custodian, or “just a” new hire. Stirling understood that existentially speaking, he was no better than Nick. As such, he treated him with the same kind of respect and regard as he would have treated his manager—the CEO of the entire company. All of the greatest leaders I have ever known share this trait with Pack.

Click HERE for full version of this original story about Stirling D. Pack, Jr., Ph.D.


Shortly after graduating from college, I got a part-time job as a retail salesman in a FranklinCovey store in Atlanta, Georgia. One day, my manager told me of an experience she once had with my Uncle Hyrum—a co-founder of the company. She and her colleagues were setting up a table of Hyrum’s books to sell at a national FranklinCovey symposium. As they worked, Hyrum—the Co-CEO of the entire company—just happened to walk by. Immediately, he jumped in and started helping them. My manager was surprised. Her comment to me was: “I didn’t think CEOs unloaded boxes.”

Hyrum’s actions left an impression on my manager that positively influenced her own leadership style. The story, in turn, left a positive impression on me. It continually serves as a reminder that no matter how high my own career ascent, I should never think myself too good or important to lend a helping hand when needed. And if that means scrubbing toilets (metaphorically or literally speaking), then so be it!

Click HERE for full version of this original story about Hyrum Smith.

THE TREES AND THE FOREST


One rotten tree does not a forest ruin. One bankruptcy in a hundred thousand doesn’t cause an economy to collapse. One crime of identity theft doesn’t result in a macroeconomic recession. One person who destroys one’s life and loses one’s family does not a country ruin. Allowing small numbers of people to take from, rather than give to, the national treasury is necessary at times in a just and merciful society. But as the number of selfish, self-indulgent, and undisciplined people grows, everyone suffers a little bit, then a little bit more, and so on in a downward spiral toward individual and collective decline and ruin.

If we continue to contribute to these problems, or collectively embrace and grant prestige to those who do, the ideals that made our nation great will fade away alongside our country’s greatness and moral authority. These TEN shackles pose serious problems to the United Sates of America and all other countries throughout the world. If we are to solve them, there must be more hacking at the roots of the problems, which always exist primarily inside the minds and hearts of individuals.

The numbers of takers and slackers is larger today than it has ever been our history. If we are not vigilant in retarding and reversing this treacherous trend, we will reach a tipping point with consequences more grievous than ever experienced previously. If unchecked indefinitely, we will eventually find ourselves just one of another ash-heap smoldering among the ignominious list of fallen empires. At Freedom Focused, we call upon men and women of integrity everywhere to reclaim American greatness by unleashing a new era fueled by education, integrity, character, and conscience.


Next Blog Post: Monday, December 15, 2014. Chapter 13: The Challenge & Quest to Become




[1] Anderson, L. H. (1999). Speak (Platinum Edition ed.). New York, NY: The Penguin
Group. Page 206.
[2] Ibid. Page 206.
[3] To read the entire article, visit URL: http://www.cnn.com/2013/11/26/opinion/jones-sex-consent-texting/ or search for the title “Young men, get a ‘yes’ text before sex” by Roxanne Jones
[4] From the Preface of Durant, W. & Durant, A. The Lessons of History. No page number (Google Books version). 
[5] Ibid.  FromChapter V. Character & History. Second-to-last paragraph. 

SAL Book: Things that Enslave Part 3

SHACKLE 5:
ARROGANT PRIDE


Pride has many definitions and connotations; some are positive and some are negative. The pride of personal accomplishments realized through honesty and hard work is a positive thing. My use of the term in this section describes two different forms of pride, both of which are negative.
The first kind of pride stems from the belief that you are existentially superior to other human beings for reasons of race, birth, religion, philosophy, genetic makeup, resources, opportunities, education, social milieu, achievements, cosmetic appearance, etc.

The second kind of negative pride involves a failure to see and accept things as they really are. This kind of pride develops as a result of dishonesty with others, self-deception, and in more serious cases, self-delusion. In exhibiting this kind of pride, you choose to uphold false narratives about yourself and others. People construct these lies to avoid the pain of facing reality. The longer you choose to hold onto such pride, the less in-touch you become with reality. Such detachment will result in foolhardy decisions based on the pretend world you have chosen to inhabit.

Fools, they fail by following their druthers to think they are somehow much better than others.
Fools are they who fail to see, and turn their heads from reality.




SHACKLE 6:
DISHONESTY


Dishonesty is a cancer. Lies and self-deceptions left unchecked quickly expand, poisoning every relationship and organization they touch.

For example, much of the legal field exists because of mankind’s propensity for deception. Government is often rife with dishonesty and a lack of transparency. Such deceit results in corruption, which in turns retards economic growth and inhibits the people’s trust in the state apparatus. Dishonesty in marriage often leads to divorce and broken families. In extreme cases, dishonesty causes death through preventable wars, famines, and economic disasters.

Sir Walter Scott once said: “Oh what a tangled web we weave, when first we practice to deceive.” Many personal, relational, and organizational failures are rooted in deception and illusion. On the flip side, lasting personal, relational, and organizational successes are always built on a foundation of truth telling and integrity.

It is true that honesty, like anything, can be taken to unhealthy extremes, as my experiences with OCD attest—something I’ll detail in Book The Second, Chapter 15. Nevertheless, if I had the choice of hiring someone who was a little too honest, or someone who was a little too deceitful, I know whom I would pick every day of the week; and I’d bet you’d make the same choice. If you can imagine a world without dishonesty, you can imagine a world with a lot less worry and headache, a lot fewer locks, keys, and bars, and a lot more individual and collective success, prosperity, and peace of mind. Honesty is like an existential flashlight or spotlight; it illuminates reality. And in the end, reality--a fundamental concern of this book--is all that really matters.

However cliché, however trite, honesty will e’er be the path that’s right.


SHACKLE 7
SUBSTANCE ABUSE AND ADDICTION


Many addictions, diseases, and preventable accidents and tragedies are linked to what we put into our bodies. From tobacco, alcohol, and marijuana, to the use and abuse of pharmaceutical and illegal drugs, there are countless opportunities to harm yourself and others, and develop dangerous—or even deadly—addictions to a wide variety of substances whether they are legal or not. Substance abuse is a scourge of our nation—and of many other nations in the twenty-first century. 

Just last year another talented young person with a bright future—Cory Monteith—truncated his life by two or three times due to an overdose of alcohol and heroin. What a terrible, yet avoidable tragedy! How many verses of this awful song must we collectively sing before our culture wakes up and wises up? How many more Janis Joplins, Elvis Presleys, Heath Ledgers, Whitney Houstons, and Phillip Seymour Hoffmans will be tragically sacrificed before collective humanity gets the memo?

Effective self-action leaders are sovereign over what they put into their bodies; they do not abdicate their sovereignty to substances. They refuse to forsake their freedom to wallow and waste away in the diabolical dungeon of drugs and other substance dependencies. How terribly disappointing, sad, and even shameful it is to have to crown one’s crypt with an epitaph so embarrassing: I deeded my life to drugs and alcohol. 

If you wish for your years to be more and not fewer,
Take great care and caution; steer clear of the sewer
Of substance abuse; whose cesspools are stinking
Of lives wasted snorting and smoking and drinking.



Next Blog Post: December 12, 2014 -- Chapter 12: Things that Enslave (Part IV) Shackles 8-10

SAL Book: Things That Enslave Part 2

In Monday’s blog post, I introduced 10 Shackles that can enslave your capacity to effectively exercise Self-Action Leadership and earn Personal Freedom.

Today's post covers the first four (4) shackles, as follows:

  1. The abdication of personal responsibility
  2. The scourge of selfishness
  3. The quest to obtain something for nothing
  4. Greed 

SHACKLE 1:

THE ABDICATION OF PERSONAL RESPONSIBILITY


When we speak of responsibility, we refer to two specific things. First, the ability to control your own natural, human impulses. Responsible people respond consciously and strategically to what happens to them rather than reacting based on natural impulse, mood, or circumstance. In his groundbreaking book on emotional intelligence, Daniel Goleman wrote:

Those who are at the mercy of impulse—who lack self-control—suffer a moral deficiency: The ability to control impulse is the base of will and character. … And if there are any two moral stances that our times call for, they are … self-restraint and compassion.[1]

Second, personal responsibility includes the Existential Duties we hold to ourselves, other people, larger groups of people in which we participate and/or support (e.g., neighborhood, community, church, club, nation or state), and even the planet at large. Everyone has duties. From a toddler who has a duty to become potty trained, a middle school student obliged to study hard, or the President of the United States, who is oath-bound to “preserve, defend, and protect the Constitution,” we all have duties.

When enough people abdicate personal duties, the cumulative effects can be disastrous. Potential results include wasted opportunities, pervasive dishonesty, a dysfunctional legal system, shattered friendships and families, crime, ignorance, poverty, anger, hostility, drug abuse, larceny, bullying, rape, sexually transmitted disease, revenge, murder, etc. A detailed presentation of these statistics is beyond the scope of this book. Nevertheless, an entire book could readily be written citing figures that indicate the widespread negative consequences of irresponsibility.

Taking personal responsibility doesn’t begin with choosing a college major, career, or marriage partner; nor does it start out with decisions to commit grand larceny, physical assault, murder, or suicide. It begins with small decisions like throwing your trash in its proper receptacle, getting out of bed in the morning, completing assignments, and paying your bills on time. It also includes making conscious, rather than capricious, choices about the media you consume, the people with whom you associate, and the extent to which you are willing to delay gratification in a variety of life arenas. Personal responsibility begins with the small stuff. If the small stuff is not responsibly dealt with, it begins to impact the big stuff later on in life.

In decades past, especially prior to the 1990s, New York City had an enormous crime problem, especially in its subway system. Murder, robbery, rape, and assault & battery were rampant throughout the city and subway system. Some crimes were even being committed in broad daylight on city streets.

Things started to change in the mid-late 1980s and 1990s after city leaders implemented new policies that offered little to no tolerance for relatively small crimes—like jumping subway turnstiles, graffiti vandalism, and jaywalking. To some, going after such relatively minor offenses seemed silly in light of the terrible robberies and murders occurring concurrently throughout the city. Yet an amazing thing happened: as graffiti was removed and turnstile jumpers were apprehended, more serious crimes began to abate as well. One murder mystery was even solved when a murderer was caught, not in the act of homicide, but while illegally jumping a subway turnstile. He was later fingerprinted, convicted, and put behind bars.

Former mayor Rudy Giuliani, one of the leaders behind such policies promoted a philosophy that turned a mantra—don’t sweat the small stuff—completely on its head by advocating a maxim proclaiming the exact opposite: “Always Sweat the Small Stuff”![2] The lesson contained in these successful crime-battling strategies is compelling: if you take care of the small things, the big things have a way of taking care of themselves.

A SIMPLE WAY TO START


One of the simplest “small things” we can do to exercise personal responsibility is to not litter. At Freedom Focused, we despise litter. We don’t like seeing it anywhere, anytime. I personally make a concerted effort to not litter myself, and will sometimes go out of my way to chase down a piece of litter that the wind has wafted beyond my reach. As my wife can attest, I can be a little obsessive about it, but at the end of the day, we both enjoy living in a clean home that sits on a tidy yard in an orderly neighborhood, so she is willing to put up with my occasional chase after a stray piece of litter.

A few years ago, my wife and I lived in an apartment complex in a neighborhood on the West side of Houston, Texas. At the beginning of the new school year, the bus stop outside our apartment became noticeably more littered than it had been during the summer. Without fail, by 8:30 in the morning on school days, a dozen or more pieces of trash would be strewn about the bus stop. Having a McDonald's across the street from the bus stop made it even easier for student's to accumulate and then carelessly discard their trash wherever they pleased. I found this thoughtless display of littering embarrassing, but sadly, the students didn’t seem to care, or if any of them did, they were too afraid to confront their peers or do anything about it. The sidewalk surrounding the bus stop was also noticeably dirtier than other sidewalks in the vicinity—dotted with numerous black pieces of mashed-in chewing gum and large liquid stains from careless citizens who cannot seem to distinguish the difference between the sidewalk and the trash can, even though the trash can is within ten feet of the bus stop.

As a concerned citizen, I thought a lot about what I might do to remedy the situation. First, one afternoon I asked a group of teenagers waiting at the bus stop to place their garbage in the trashcan. Without the benefit of a relationship (as a parent, teacher, mentor, or friend), I, a random, adult passerby, had little moral authority with the students, so my meager effort predictably did not produce any results.

My next idea was to make a sign encouraging bus riders to remember to place their trash in its proper place. I made a copy of the sign and posted both inside the bus stop for all to see. Not surprisingly, within a week or two, both signs had been removed, and the littering problem persisted. If anything, it seemed to only get even worse.

Littering may sound like an inconsequential offense in this day and age of so many deeper social problems and cultural ills. How can tossing one’s McDonald’s cup on the ground for someone else to pick up compare with larceny, family abuse, drug abuse, alcoholism, rape, assault, battery, and murder? I admit it seems hard to make the comparison; nevertheless, I can’t help but wonder how many hardened criminals' careers in crime began by tossing their McDonald’s cup out their window instead of placing it in the trashcan where it belongs. It may sound like a small thing, but small things are almost always what lead to big things, as the New York City subway miracle demonstrated. Anyone who is serious about producing real changes in neighborhoods and communities throughout our nation and world would be wise to start with the small stuff.

Those who abdicate their duty harm the world and miss life’s beauty.


SHACKLE 2:
THE SCOURGE OF SELFISHNESS


Selfishness has always been a struggle for mankind. It is the hen under which the other nine bad eggs (shackles) are hatched. Do away with selfishness, and you free yourself from all the other shackles at the same time.

Selfishness is a sure recipe for misery, and ultimately, for failure and despair as well. Conversely, selflessness is the root of all long-term happiness and fulfillment, and of all lasting success. In the history of this world, the greatest men and women – meaning the ones who served best, did the most good, and left the most indelible legacies of contribution – were, are, and ever will be the selfless ones. While it is not uncommon for a selfish person to rise to high levels of education, power, prestige, and sophistication, only the selfless truly become great.

Selfishness is both an innate and learned behavior. We come into the world naturally on the lookout for our own survival, interests, and comfort. Furthermore, we often deal with additional genetic impulses and mimetic tendencies that are rooted in selfish behaviors.

Selfishness is the single most damning and damaging human flaw. Without the noble trait of selflessness, life is truly “solitary, poor, nasty, brutish, and short” [or long, depending how you look at it]. [3] The good news is that selfishness can be conquered through Self-Action Leadership and Grace. This is good news because conquering selfishness is an on-going prerequisite to achieving Existential Growth.

“Life’s most persistent and urgent question is, ‘What are you doing for others.’”
– Martin Luther King, Jr.
(1929 - 1968)

SHACKLE 3:
THE QUEST TO OBTAIN SOMETHING FOR NOTHING


In his second inaugural address, President Abraham Lincoln eloquently articulated the evils of slavery as a systematic process of “wringing bread from the sweat of other men’s faces.” Thankfully, slavery has been illegal in the United States for nearly 150 years now. Unfortunately, a different permutation of essentially the same desire—to get something for nothing--has arisen in troubling fashion today. This concept of getting something for nothing is really a misnomer. Whenever you get something for nothing, someone else has to work to produce and buy it. Irrevocable natural laws of the real world demand a price for everything.
Marvels of science and technology may have created the illusion that storehouses of milk, bread, meat, clothing, and supplies of all kinds are plentiful, but eventually natural law calls all unpaid balances due. Bankruptcy and debt are legal options in a social system, but natural systems don’t afford it commensurate status.

The quest to obtain something for nothing begins its insidious course by ruining individual lives, families, and organizations. Over time, it further infects entire communities, states, nations, and even the world-at-large. In any natural system, production must either equal or surpass consumption or economic atrophy ensues. Prosperity requires a proportionate ratio between consumption and production. Prosperity ends the moment consumption exceeds production.

The world has enough consumers; it needs more producers. It has enough enervating sloth; it needs more energizing effort. It has enough buck passers and buck takers; it needs more buck classes and buck makers.

Some say the little red hen was a prude; others say no, she was wise;
Pardon me if I sound at all rude, but that hen’s a class act in my eyes.

SHACKLE 4:
GREED


There are no ends to the ways in which greed manifests itself in our nation and world. In this section, I focus on one specific component of greed: out-of-control income inequality.

Freedom Focused ardently supports American capitalism, which affords entrepreneurs the right to earn as much money as their hard work and talent are capable. Moreover, individual liberty grants that individuals and corporations have the right to be greedy in the pursuit of profit. While we deeply respect this right as protected by individual and organizational liberty, we do not respect greediness.

Just because you may have the “right,” to do something doesn’t mean that what you want to do actually is right. Many of those who benefit from American capitalism are greedy. Their avarice is one of the great ills of our society. Rapacity is neither respectable nor admirable.

A grave problem currently facing the United States today is income inequality. Some CEOs make several hundred times the salary of their company’s entry-level workers. In both the private and public sectors, there seem to be few limits to the avarice of executives and their acolytes. Moreover, such greed often creates a vicious cycle whereby the rich get richer and the poor get poorer.

A solution to this problem exists, but it does not lie in political agendas bent on placing higher taxes on the wealthy. However well intentioned, that approach only breeds class warfare; it encourages a culture of disdain and disgust among the haves, and a culture of laziness and victimization among the have-nots. The government cannot effectively legislate how private citizens and businesses allocate their money. Governmental attempts to do so is presumptuous, insulting, and threatens personal liberty (communistic). As despicable as corporate and other greed in America often is, the solution to the problem does not lie in state or federal coercion through taxation.

Wherein then lies the answer? The solution lies with individual self-leaders acknowledging their greed and opting to freely to curb their own cupidity.

To many readers this may sound like ultimate utopian idealism--an utterly unrealistic and unworkable option in the real world. And as the world is right now, the critics would be right most of the time. At Freedom Focused, we envision a different world--a better world--where rightful regard trumps reckless rapacity as individual self-action leaders decide to tread a higher fiscal path.

Not naïve about the difficulty of creating such a dramatic cultural shift on a macro scale, my hope is primarily grounded in practicing what I preach in my own company. We have therefore written specific provisions into Freedom Focused's Corporate Constitution ensuring the expansion of performance-based entry-level employee and mid-level manager salaries and incentives in conjunction with capping the same for executives—including my own as CEO.

We still favor a graduated organizational pay scale because we believe higher pay for positions requiring greater education, insight, experience, and that carry greater responsibility, is justifiable, and can serve to fuel and channel healthy ambition. However, the ratio between the highest and lowest wage, benefit, and incentive earners ought to look more like 30, 20, or 10:1 instead of 300, 200, or 100:1.

There are two basic ways to bring about the death of greed in our Country and throughout the world. The first method is something all of us can do individually. The second method is something corporate boards and other executives can do together.

First, as individuals, we can commit to the lifelong habit of gifting away a set percentage of our incomes to those in need. However, we must ensure that our money goes to credible and trustworthy organizations that effectively allocate funds to just and worthy causes.

In his book, Unlimited Power, Tony Robbins--the famous motivational guru--suggested giving away ten percent of your income to charity. I agree that this is an ideal percentage to aim for, at least until you are able to give away an even higher percentage. If you don’t think you can give ten percent right now, then start out by giving eight, five, three, or even one percent, with the goal of eventually graduating up to ten percent or more. With very few exceptions, everyone can afford to give a portion of their income away to those who have even greater needs. Doing so may require you to cut back on some creature comforts and other expenditures not necessary for survival. But it will also provide you with the opportunity to engage in self-sacrifice, which always promotes Existential Growth. In the process, you will become a more disciplined and compassionate human being. Like Dr. Seuss’s Grinch, your may even find your heart growing a size or two.

As strange as it may sound, my own experience practicing this principle has actually blessed me financially, in addition to helping me to avoid a preoccupation with money. I am happier with myself as I practice this principle.

Over time, you will discover that giving away ten percent or more of your income will help your financial portfolio grow even larger. From an accounting standpoint, I know this sounds counterintuitive, if not absurd. Nevertheless, many generous and wealthy donors have substantiated this paradox of ‘getting through giving’ throughout the ages. Indeed, many of the most generous people in the world are also among the richest. If you study the lives of these wealthy philanthropists, you will discover that in many cases, they were often generous people long before they became rich. Wealth does not begin in your bank account; it begins in your mind and heart. Similarly, generosity usually doesn’t begin after you have become rich; it is something that, when practiced over time, tends to naturally attract riches to you, thereby empowering you to give even more.

The second way to reduce income inequality is for corporate boards and other executives to willingly choose to pay themselves less while paying their hard working subordinates more. The operative words here are hard working. A person who does not work hard and fails to get results does not deserve to be paid well. But a person who works hard and adds value to an organization should be compensated commensurately for his or her work. If corporate heads take less for themselves and give more to their hard-working and creative subordinates, they will attract and retain a work force far superior than what they could ever hope for by merely lining their own pockets with platinum.

Make no mistake; we at Freedom Focused are ardent supporters of American capitalism. What we aren't fans of is American greed. Capitalism is often demonized as a synonym of greed, but this is a misnomer; the two are not the same thing. We believe in entrepreneurship and capitalism. We encourage entrepreneurs and capitalists to be creative and work hard. We even encourage the pursuit of riches if that is what you want. But in the process, don't lose your perspective about what it really means to be rich in a sea of selfish striving when you could wisely and generously share portions of your profits with those who made them possible in the first place--not to mention worthy causes outside the workforce. And don't miss out on the priceless opportunities you will have to do good with your riches outside of your organization.

Financial security and independence are worthy goals. They are an ambition I have harbored all my life. I want to be financially secure, successful, and eventually independent. Likewise, I want my colleagues and employees to be financially secure, successful, and independent. Moreover, we want YOU to be financially secure, successful, and independent--if that is something you desire for yourself and are willing to invest the work required to earn it honestly. But in all our striving, let us not delude ourselves into thinking we need or deserve a salary 300 times more than someone else who works for us. True self-action leaders cannot afford to harbor such greed in their souls.

At Freedom Focused, we are ever on the lookout for entry-level workers and mid-level managers who have paid the price in time, effort, and education to earn salaries that are superior to their peers in analogous positions in other industries and companies. And we stand ready to let anyone go who does not rise to the standards that superior compensation demands.

We are also ever on the lookout for executives who are more interested in developing themselves—and leading others to do the same—than they are in unnecessarily engorging their own financial portfolio. You will never hear of me—or any other Freedom Focused executive—making several hundred times what an entry-level employee makes.[4] That approach abandons fairness, and fails to embrace the Abundance Mentality:

The Abundance Mentality … flows out of a deep inner sense of personal worth and security. It is the paradigm that there is plenty out there and enough to spare for everybody. It results in sharing of prestige, of recognition, of profits, of decision making. It opens possibilities, options, alternatives, and creativity.[5]
    
At Freedom Focused, we believe in the Abundance Mentality. We also believe in the American Dream, which is really just an extension of the Abundance Mentality. I even believe in getting rich through hard work and ambition. I have no wish, however, to inordinately line my pockets with money that rightfully belongs to the soldiers in the trenches when those soldiers do quality work that adds value to my company. Such work is just as important as mine, and in a tangible sense, is often even more important than mine.

Greedy gut, escape your rut,
Give yourself a fat pay cut,
Lose yourself in care for others;
And better compensate your brothers


Next Blog Post: December 11, 2014: Chapter 12: Things that Enslave (Part III) Shackles 5-7.



[1] Goleman, D. (1995). Emotional Intelligence: Why it Can Matter More than IQ. New York, NY: Bantam Books. Page xii.
[2] Giuliani, R.W. (2002). Leadership. New York, NY: Miramax. Page 46.
[3] From Thomas Hobbes’ Leviathan. Part I, Chapter 13, Paragraph 10.
[4] See Freedom Focused Corporate Constitution at the end of this book for details about agent compensation.
[5]Covey, S.R. (1989). The 7 Habits of Highly Effective People: Powerful Lessons in Personal Change. New York, NY: Fireside. Page 219-220.