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SAL Book: The Cause of Freedom Part 2


AMERICA: THE GATEWAY TO PERSONAL LIBERTY


One of the things that makes the United States a great nation is the gift of liberty she so liberally allots to her citizens. The Founders of our Republic, working in concert with regular citizens, purchased this liberty with countless quantities of “blood, toil, tears, and sweat[1] expended during the Revolutionary War and subsequent conflicts. Liberty has always been precious to American patriots. In the awe-inspiring words of Patrick Henry:
"Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to bepurchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!"[2]
Since her earliest days, America has proven to be the world's greatest gateway to liberty. The poet Emma Lazarus captured this unprecedented phenomenon when she penned the following words, now inscribed at the base of the Statue of Liberty in New York Harbor:

Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beyond the golden door!


For over four centuries, people from all corners of the globe have immigrated to the “New World” in hopes of securing the opportunities that only liberty could grant. The United States of America has been, and to a large extent still is, the world’s great Gateway to Liberty.

In the modern world’s darkest hours of world war, when freedom and democracy were threatened by monarchy, and later fascism and genocide, the U.S. stepped up, and stepped in, to provide the necessary money, resources, firepower, manpower, leadership, and resolve to see the Allies through to victory—not once, but twice in the past 100 years.

No song ever sounded our resolve with more confidence and patriotism than the lyrics of George M. Cohan’s timeless classic, Over There. Written in 1917, shortly after America’s entrance into the First World War, also known as The Great War, the leadership of Cohan’s pen and piano sounded a clarion call around the World:
Over there, over there,
Send the word, send the word over there
That the Yanks are coming, the Yanks are coming
The drums rum-tumming everywhere,
So prepare, say a prayer,
Send the word, send the word to beware –
We’ll be over, we’re coming over,
And we won’t come back till it’s over, over there.
We did go over there, and we didn’t come back till Allied Forces had won both wars and, in the words of President Woodrow Wilson, made the world “Safe for Democracy.” Cohan’s words send chills from the top of my head to the soles of my feet, not because they represent clever lyrics or good poetry, but because they were backed up by COURAGE & ACTION—two increasingly elusive commodities in our postmodern world where preaching is prodigious and practice is pathetic, if not absent entirely. Thank God for the goodness and greatness of the United States of America. Without her, the world—and liberty—would be in far worse shape than they already are.


Self-Action Leadership: The Gateway to Personal Freedom


If America—and nations like her—provides gateways to personal liberties, Self-Action Leadership provides gateways to personal freedom. Liberty and freedom are interrelated concepts, but they are not the same thing. Consider the dictionary definitions of these two words:
LIBERTY: The state of being free within society from oppressive restrictions imposed by authority on one’s way of life, behavior, or political views.
FREEDOM: The power or right to act, speak, or think as one wants without hindrance or restraint.[3]

This book highlights these important differences further, as follows:

LIBERTY: state-granted freedoms such as freedoms of speech, religion, assembly, and the right to bear arms.
FREEDOM: personal liberties earned as a result of exercising self-discipline, diligence, and self-reliance over time in humble acquiescence of True Principles.

Liberty is your right to choose without the threat of an external enforcer precluding that right. Freedom, on the other hand, refers to your capacity (or lack thereof) to choose your thoughts, speech, and actions according to consciously selected values and decisions—as opposed to merely responding to your present mood, natural inclination, or external condition.[4] Liberty is the collective gift we all enjoy because of those who have sacrificed so much on the battlefield and beyond. Freedom is the reward that individuals earn when they pay the price of Existential Growth by aligning their thoughts, speech, and behavior with True Principles.
Exercising your personal freedom to be proactive rather than reactive is the personification of personal power. It also largely determines the long-term extent of your influence on others.

It is possible to enjoy liberty without freedom. For example, all Americans enjoy the same basic liberties. Some Americans, however, end up enjoying much more freedom than others over time as a result of a strong work ethic, a good education, a positive attitude, and a personal dedication to discipline, integrity, self-reliance, and True Principles.

On the other hand, it is also possible to enjoy freedom without liberty. For example, American prisoners of war (POWs) in Vietnam had no liberty during their multi-year stints in the infamous Hanoi Hilton, yet many of these noble men achieved staggering feats of courage, acuity, resiliency, and education[5] by exercising the mental, emotional, and spiritual freedoms the Viet Cong could not take away from them. The “V”—as the POWs referred to their captors[6]—could deprive them of liberties and torture their bodies. They could attempt to brainwash their minds and break their spirits. But in the end, they could not control the wills and responses of those who refused to relinquish their inner freedom to resist.[7]

One famous prisoner of war, Victor Frankl, labored in Nazi concentration camps during World War II. Despite his abject circumstances and crushing captivity, he enjoyed more freedom than many of his fellow prisoners, and in a sense, even more than his captors, because of the discipline he exercised over his mind and attitude, and the courage he showed under intense pressure and fatigue. Frankl understood the principle taught by the Scottish warrior William Wallace, who famously, albeit fictionally, cried to his men in rallying them to fight against their English foes: “They may take our lives (or liberty), but they’ll never take our freedom."[8]

“The secret to happiness is freedom. And the secret to freedom is courage.”
Thucydides(460 - 395 B.C.)

There are many people who enjoy liberty, but are not free, having sacrificed their freedom on the altar of selfishness, hedonism, gluttony, addiction, irresponsibility, and nihilism. The cost of this poor use of liberty is that many tragically live out their lives in voluntary bondage, so that they come to say in the end, “I now see that I spent most of my life in doing neither what I ought nor what I liked.”[9]

One of the great paradoxes of life is that personal freedom can only expand as individuals voluntarily submit their thoughts, speech, and behavior to the edicts of True Principles. Freedom, therefore, can only come after we align our thoughts, speech, and actions with true principles. There is no other pathway to true freedom. You must pay its price, which is typically high, heavy, and hard. It takes much effort, and enormous courage. But for those willing to pay the price, the rewards are bountiful and lavish; they include expanded personal freedom, prosperity, and peace of mind.

An American Renaissance of Personal Responsibility


What would the world look like without America? I shudder to contemplate such a dour scenario. I am proud of my rich heritage as a citizen of the United States. I am proud to be an AMERICAN, where liberty is protected, and freedom is ever possible. Nevertheless, we must all open our eyes to the fact that our Nation currently faces deep divisions, menacing internal character and cultural issues, and a menagerie of external enemies on the world-stage who would gladly harm or kill us if given the chance. Such adversity cannot be successfully met and overcome without addressing the root of the problem--the true enemy--that lies inside each one of us. These extraordinary difficulties will not resolve themselves; and ignoring them will only intensify their already frightening symptoms.

I invite YOU—and individuals from all walks of life—to rise up and join Freedom Focused in ushering in a Renaissance of personal responsibility and character education in defense of American ideals. Such foci, combined with a resurgence of national patriotism, will serve to promote and protect the liberties granted us by the Constitution, and protect us from dangers that loom ominously within and without our Nation’s borders. In coming years and decades, our liberties, opportunities, and perhaps even our very lives may depend on this vital reawakening.

Next post: Friday, November 28, 2014: Chapter 8: Freedom Focused, Part I




[1] Titular phrase taken from Winston Churchill’s first speech to the House of Commons after becoming Prime Minister.  Delivered on May 10, 1940.
[2] From Henry’s famous speech entitled, The War Inevitable, delivered March 23, 1775 before the 2nd Virginia Convention in St. John’s Church in Richmond, Virginia. 
[3] Definitions of liberty & freedom provided by the New Oxford American Dictionary (electronic version).
[4] Covey, S.R. (1989). The 7 Habits of Highly Effective People: Powerful Lessons in Personal Change. New York, NY: Fireside.  Page 71.  
[5] According to POW Lee Ellis, “The lack of books or outside resources did not limit our continuous learning in the POW camps.  We relied on recall of past education, and where there was a lack of clarity on a subject, we tried to get a consensus of the best minds” (p. 123).  Everything from calculus and public speaking to history, politics, philosophy, science, and foreign languages were taught amongst the prison mates.  In Ellis’ words: “It’s remarkable how much talent [and knowledge] resided in that group of military men” (p. 122). See Ellis, L. (2012). Leading with Honor: Leadership Lessons from the Hanoi Hilton. FreedomStar Media.    
[6] Shorthand for the Viet Cong.  A nickname given to their captors by American POWs in in the Vietnam conflict.  See  Leading with Honor by Lee Ellis, Page 17.
[7] For a detailed description of the horrors faced and successes achieved by Vietnam POWs in the “Hanoi Hilton,” I highly recommend Lee Ellis’s 2012 book, Leading with Honor: Leadership Lessons from the Hanoi Hilton. FreeomStar Media. 
[8] From the movie, Braveheart, directed by and starred in by Mel Gibson (1995). 
[9] Lewis, C.S. (1995). The Screwtape Letters. New York, NY: Bantam.    

SAL Book: The Freedom to Change Part 5

THE EXISTENCE OF RIGHT & WRONG


“The truth is incontrovertible. Malice may attack it, and ignorance may deride it, but in the end, there it is.”
– Winston Churchill (1874-1965)

The existence of right and wrong is an incontrovertible, but often inconvenient, truth. It is perennially out of style, and countless human beings from all walks of life seek endlessly, but fruitlessly, to escape its penetrating presence in our world and universe. You don’t have to align yourself with a specific philosophy, or belong to a certain religion, to recognize and accede the reality of right and wrong. As mentioned earlier in this chapter, everyone has a conscience, which serves as an existential guide to all who are willing to listen.

RIGHT: Thoughts, speech, & actions that create positive and constructive long-term consequences for self and others.

WRONG: Thoughts, speech, & actions that create negative and destructive long-term consequences for self and others.

According to M. Scott Peck, M.D., evil is a form of mental illness, and is the “ultimate disease.”[1] Evil begets lies and deception—especially self-deception—and is therefore characterized not so much by doing wrong, but by a person’s “refusal to acknowledge”[2] his or her actions as being wrong.

Peck points out further that evil harbors a perpetual “desire to confuse.” [3] Rightness and goodness, on the other hand, continuously seek to clarify and illuminate.

Everyone on this planet has thought, said, and done things that are wrong; but not everyone is evil. The opportunity to avoid evil is possible for anyone who is willing to accept one’s own propensity for doing wrong while continually striving to do what is right.

The purpose of this book is not to try and proclaim what is and is not right in every particular. That is the purview of pure philosophy and the integrity of individual minds. [4] This book’s aim is merely to affirm in general terms that right and wrong do exist, and to encouraging self-action leaders everywhere to listen to their consciences in an authentic effort to embrace the good and eschew the evil for the sake of personal growth and the wellbeing of others.

SAL MANTRA
Right is right and wrong is wrong, and never the twain shall meet.


It is vital to note that the key words in the aforementioned definitions of right and wrong are “long-term.” There are many wrong decisions that will bring seemingly positive short-term consequences. And there are many right decisions that will bring seemingly negative short-term consequences. Indeed, some consequences take years, decades, a lifetime, or even centuries or more to fully flower (or decay) into easily recognizable “right” (or “wrong”) choices. As a result, it becomes relatively easy to justify wrong behavior on the premise of pleasurable and preferable short-term consequences. However, if you wish to be happy and successful in the long run, and if you desire to leave a lasting legacy for others to admire and benefit from, you must choose the right. It is the only way.

Perhaps the simplest way to distinguish between right and wrong is to observe and measure their impact on your Existential Growth (X-Growth) or Existential Atrophy (X-Atrophy). Simply stated, Right choices lead to X-Growth. Wrong choices lead to X-Atrophy. Do you wish for your enlightenment and humanity to flourish, or to diminish? The choice is yours, but you cannot wish away the existence of right and wrong any more than you can wish away your own existence. Similarly, you cannot circumvent consequences of your decisions any more than you can wish away the natural laws of motion and gravity.

SELF-ACTION LEADERSHIP & EDUCATION


Making SAL real in your life requires that you learn and then do. It starts with education, advances with action, and continues with consistence and persistence.

This book provides a Pedagogy of Personal Leadership in the form of the SAL theory and model. This information provides the education necessary to successfully change and grow existentially in an effort to become all you are capable of becoming as a human being.

Exercising self-discipline is harder than giving in to what feels natural. Authentic change requires a total commitment of body, mind, and soul. As a result, changing can be extremely difficult. How much do you want to change; how hard are you willing to work for change; and how long are you willing to wait for change to become real in your life? The answer your actions give to these questions will be the ink that writes your life’s story.

The good news is that change is possible. Weak people can become strong. Diffident people can become confident. Poor people can become wealthy—financially or otherwise. Bitter, vengeful people can learn to forgive. The adversities of your past do not have to define your present, nor are they destined to shape your future—unless you allow them to. You can choose to change the direction of your life’s journey at any moment along that journey. In so doing, you can write a whole new story for yourself that generations to come will venerate for its grace and nobility. Don’t let anyone tell you otherwise, and believe me, some will try cleverly and diligently to do so.

SAL MANTRA
To err is human. To repair and to change is divine.




Notes:


[1] Peck, M.S. (1983). People of the Lie: The Hope for Healing Human Evil. New York, NY: Touchstone. Page 264.
[2] Ibid. Page 69.
[3] Ibid. Page 179.
[4] Ziff, L., Ed. (1985) Ralph Waldo Emerson: Selected Essays. New York, NY: Penguin Classics. A reference to a quote from his essay, Self-Reliance ("Nothing is at last sacred but the integrity of your own mind." Page 178).